Recent decades have witnessed much scholarly reassessment of late-sixteenth through eighteenth-century Reformed theology. It was common to view the theology of this period-typically labelled ‘orthodoxy’-as sterile, speculative, and rationalistic, and to represent it as significantly discontinuous with the more humanistic, practical, and biblical thought of the early reformers. Recent scholars have taken a more balanced approach, examining orthodoxy on its own terms and subsequently highlighting points of continuity between orthodoxy and both Reformation and pre-Reformation theologies, in terms of form as well as content.

Until now Scottish theology and theologians have figured relatively minimally in works reassessing orthodoxy, and thus many of the older stereotypes concerning post-Reformation Reformed theology in a Scottish context persist. This collection of essays aims to redress that failure by purposely examining post-Reformation Scottish theology/theologians through a lens provided by the gains made in recent scholarly evaluations of Reformed orthodoxy, and by highlighting, in that process, the significant contribution which Scottish divines of the orthodox era made to Reformed theology as an international intellectual phenomenon.

Nearly all Christians would affirm the centrality of prayer for a healthy Christian life. And yet, for many, prayer is often a challenge, requiring intense personal commitment and self-discipline. However, as Megan Hill points out in Praying Together, our normal approach to prayer leaves out a crucial component: other people. While personal prayer is important, God designed the church to be a community of believers who regularly pray together. Exploring the Bible’s rich teaching on what it means to gather at God’s throne with one voice, Hill lays a theological foundation for corporate prayer and offers practical guidance for making it a reality―in our families, churches, and communities.

Can we trust the Bible completely? Is it sufficient for our complicated lives? Can we really know what it teaches?

With his characteristic wit and clarity, award-winning author Kevin DeYoung has written an accessible introduction to the Bible that answers important questions raised by both Christians and non-Christians. This book will help you understand what the Bible says about itself and encourage you to read and believe what it says―confident that it truly is God’s Word.

This one-volume introduction to systematic theology draws deeply on the catholic and Reformed heritage to present the major doctrines of the Christian faith, displaying the power of theological retrieval for the church’s renewal. Leading Reformed theologians, such as Kevin Vanhoozer, John Webster, Michael Horton, and Oliver Crisp, offer the “state of the question” on standard theological topics and engage in both exegetical and historical retrieval for the sake of theological analysis. The book represents the exciting new theological trajectory of Reformed catholicity.

A history of the EPC, celebrating 35 years of ministry: 1981-2016.

Purchase at epcresources.org.

Many people think eschatology refers to events occurring at the end of history. In this book, two scholars with expertise in biblical eschatology argue that God’s kingdom breaking into this world through Jesus Christ has inaugurated a new creation, a reality that should shape pastoral leadership and be reflected in the life and ministry of the church. Brief and accessibly written, this book articulates the practical implications of G. K. Beale’s New Testament Biblical Theology and features an introductory chapter by Beale. Each chapter concludes with practical suggestions and a list of books for further study.

The church is going through a time of severe fracture over the issue of homosexuality. This book addresses the arguments from the gay Christian movement and revisionist theologians and exegetes on a single point: Can they withstand the evidence of the primary sources?

In Unchanging Witness, Donald Fortson and Rollin Grams articulate the consistent orthodox view on homosexuality by presenting primary sources throughout Christian history and by interpreting the biblical texts in their cultural contexts.  The first part of the book examines church history from the patristic period to the present day, and the second part engages biblical texts in light of Ancient Near Eastern, Jewish, Greek, and Roman primary sources.

Throughout, the authors survey the conflicting and changing arguments of revisionist readings and contend that, in light of the overwhelming evidence of the relevant texts, the real issue is not one of interpretation but of biblical authority and Christian orthodoxy.

The greatest commandment in scripture comes from Deuteronomy, exhorting Christians to love God with their whole being – heart, soul, and strength. This commandment is sometimes called the Shema, coming from the first Hebrew word in verse 4, meaning “hear.” For the Christian, the implications of the Shema are comprehensive, affecting how we steward all that God gives us, beginning with our inner self and extending out to our external lives, including our wealth. Applying the Shema to our wealth challenges our perception of wealth today. Wealth can be a gift and sign of God’s blessing or also an idol that we worship in place of God. Dr. Scott Redd, president of Reformed Theological Seminary in Washington, DC, has written a compelling, illuminating exposition on the Shema that will reform your understanding of the Greatest Commandment and how you view your wealth.

Since the days of the early church, Christians have wrestled with the relationship between law and gospel. If, as the apostle Paul says, salvation is by grace and the law cannot save, what relevance does the law have for Christians today?

By revisiting the Marrow Controversy―a famous but largely forgotten eighteenth-century debate related to the proper relationship between God’s grace and our works―Sinclair B. Ferguson sheds light on this central issue and why it still matters today. In doing so, he explains how our understanding of the relationship between law and gospel determines our approach to evangelism, our pursuit of sanctification, and even our understanding of God himself.

Ferguson shows us that the antidote to the poison of legalism on the one hand and antinomianism on the other is one and the same: the life-giving gospel of Jesus Christ, in whom we are simultaneously justified by faith, freed for good works, and assured of salvation.

The latest addition to the Welwyn Commentary series has leading Old Testament scholar and series editor John D Currid bring a fresh approach to a book that seems to draw a lot of comment of the the wrong kind. In his Introduction he says:
There is no book in the Old Testament that is as maligned and criticized as the book of Ecclesiastes. People point to the teachings of vanity, scepticism, and fatalism that they see so dominant in the writing. Why live, one asks, if the writer of Ecclesiastes is right that life is without meaning and purpose? . . . I would argue that the real reason that no book in the Old Testament is as disparaged as Ecclesiastes is simply because no book is so misunderstood. It is ironic, in my opinion, that no book in the Old Testament is, in reality, as joyful as Ecclesiastes. When the reader properly understands the argument in the book, he will be led to joy and he will be filled with adoration for God. Consequently, that which is criticized for having no joy is really the book that brings joy.

In this practical book for those who serve the Lord’s Supper, Howard Griffith provides an understanding of the sacrament and twenty-eight pastoral meditations that span both the Old and New Testaments. Spreading the Feast will help students to understand different facets of the Lord’s Supper and pastors to form their own words of explanation and exhortation as they minister at the Table, proving especially helpful to those who celebrate communion frequently.

The Presbyterian Church in America (PCA) is the largest conservative, evangelical Presbyterian denomination in North America. For a Continuing Church is the first full scholarly account of the theological and social forces that brought about its creation. In the 1920s and 1930s, emerging progressive leadership in the Presbyterian Church in the United States (PCUS) led to rising dissent from conservatives. This fascinating story of conviction and struggle resonates today more than ever.

The covenant of redemption (pactum salutis), the eternal intra-trinitarian covenant, was a common staple within Early Modern Reformed theology, yet there are very few historical works that examine this doctrine. J. V. Fesko’s study, The Covenant of Redemption: Origins, Development, and Reception, seeks to address this lacuna.In the contemporary period the covenant of redemption has been derided as speculative, mythological, a declension from trinitarianism, or erroneously derived from one or two biblical proof-texts. Yet seldom have critics carefully engaged the primary sources to examine the different formulations, supporting exegesis, and ways in which the doctrine was employed.Far from speculation, sub-trinitarian, or a cold business transaction, proponents of the covenant of redemption constructed this doctrine based upon a web of interconnected biblical texts and were very sensitive to maintaining a robust doctrine of the trinity, as they employed this doctrine as a bulwark against the anti-trinitarian claims of Socinian theologians. Proponents of the doctrine also saw this pre-temporal covenant as the embodiment of intra-trinitarian love that overflows unto those chosen in Christ for their salvation and ultimate fellowship with the triune God.John V. Fesko explores the historical origins of the doctrine and then surveys its development in the seventeenth- through nineteenth-centuries, examining key advocates of the doctrine including, David Dickson, Herman Witsius, Johannes Cocceius, Francis Turretin, Patrick Gillespie, John Gill, Jonathan Edwards, Charles Hodge, and A. A. Hodge. He then examines the contemporary reception of the doctrine in the twentieth century with a survey of the doctrine’s critics, including Karl Barth, Herman Hoeksema, Klaas Schilder, and John Murray. After exploring the claims of the critics, the study moves to examine the views of twentieth-century proponents, including Geerhardus Vos, Herman Bavinck, Abraham Kuyper, Louis Berkhof, and G. C. Berkouwer.

The Reformation Study Bible (2015) has been thoroughly revised and carefully crafted under the editorial leadership of R.C. Sproul and the contributions of 75 distinguished theologians and pastors from around the world. Over 1.1 million words of new, expanded, or revised commentary represent 40% more content faithfully presented to emphasize the need for the grace of God to lead out of darkness and into the light of Scripture.

As people face addictions, deal with loss and grief, and seek help in restoring broken relationships, where can they turn for counsel and assistance? The local church has been uniquely blessed with the gift of the gospel and is able to offer hope and counsel that no other institution on earth can.

In Biblical Counseling and the Church, Bob Kellemen and Kevin Carson have assembled over twenty respected ministry leaders who examine the relationship between counseling and the church. This comprehensive resource, part of the Biblical Counseling Coalition series, helps leaders and counselors develop a vision that goes beyond being a church with a biblical counseling ministry to becoming a church of biblical counseling—a church culture that is saturated by “one-another” ministry.

Divided into five parts, Biblical Counseling and the Church will help church leaders: 

  • Unite the pulpit ministry of preaching the Word with the personal ministry of the Word in counseling
  • Offer practical and theological training to equip counselors
  • Launch and lead a counseling ministry, regardless of the size of your church
  • Bring together the relational focus of small group ministry with the ministry of care and counseling
  • Better understand the relationship between biblical counseling, church discipline, and conflict resolution
  • Learn how to use counseling in outreach through “missional” biblical counseling—moving biblical counseling beyond the doors of the church and into the world